Saturday, May 21, 2011

Recipe - correct ingredients and methods help.

Ray Marx had baked bread before.  Hundreds of times.
Well, two times anyway.
"It's a simple loaf of white bread.  How hard could that be?" Ray wondered aloud.  "A little yeast, a little oil, a little flour - nothing to it."
Ray put all the ingredients into the big bowl his mother always used, added more flour until the mixture was a big ball and dumped it onto the counter.
As Ray kneaded the dough he imagined how surprised and happy his parents would be when he presented his homemade bread for breakfast the next morning.  It was their 25th anniversary.
Ray cove red the big ball of dough with a light coating of butter, flipped it into the bowl, covered it with plastic wrap and set it aside in a warm corner of the room to rise.
"See nothing to it," he said smugly.  "Didn't even have to look at the recipe."
Now all he had to do was wait for it to rise.  30 mins. Nothing, an hour. Nothing.
"It just sat there in the bowl like..., like a big lump of dough.  Why wasn't it rising?" Ray asked himself.
He checked the expiration date on the yeast packet. No problem, it wouldn't expire for another 3 months. So what could it be?
Reluctantly he went to the cookbook.
"Let's see," he mused, "Flour, oil, yeast and sugar."
"Sugar! Of Course !"
Without sugar, the yeast couldn't do it's job.  No wonder the bread wasn't rising!  He had left out a small but vital ingredient.
Ray's bread couldn't rise without sugar.  The same way, Paul says that Christians can't reach a mature faith without having the right ingredients in his or her life.

The ingredients are found in Romans 16:25 -27 (NIV)

 25 Now to him who is able to establish you in accordance with my gospel,
the message I proclaim about Jesus Christ,
in keeping with the revelation of the mystery hidden for long ages past,
26 but now revealed and made known through the prophetic writings
by the command of the eternal God, so that all the Gentiles might
come to the obedience that comes from faith—
27 to the only wise God be glory forever through Jesus Christ! Amen.

In gaining ideas on how to study the bible it's always a good idea to ask someone or these days google or bing for them.  There are heaps of ways out there.  Each of us all have various means from reading chapter by chapter or using topics to read it.  Last time I looked there were at least 7 different ways but my last link actually talks about 12..

Here are just some places to start looking.


Friday, May 13, 2011

Isaiah's Fast

In my devotions last week I read the following verse which was entitled Isaiah's Fast. I was intrigued with this thought and wanted to find out more.  This blog is about what I found when researching this topic.

"Is not this the kind of fasting I have chosen... Is it not to share your food with the hungry and to provide the poor wanderer with shelter - when you see the naked, to clothe him, and not to turn away from your own flesh and blood?" Isa. 58:6,7 NIV

This chapter of Isaiah is both known by the Jewish and Christian community as the "Fasting Chapter."
In verse 6 there are listed the ways that man sees as ways to improve his spiritual status (which I did not write up) but God outlines his list of what he wants to see. 

Historically this chapter is always read by the Jews every year on Yom Kipper morning.  The Jews believe it was written about 6th century BCE.  Just after the destruction of the first temple.  In looking at this chapter in the cultural context we need to look at the context it was written in and understand some of the terms and conditions these people were going through.

"In the ancient world, public fasts were called as acts of repentance and prayer when some kind of calamity needed to be addressed—for example, when there was a drought. And as we all can attest from our experience today—fasting is not so easy. It demands something of us. It is a purifying practice, a practice which all spiritual traditions engage in in one form or another. So this, too, is a “fast,” Isaiah teaches us: turning our attention and will and dedication toward liberating all who suffer from oppression and degradation."  (http://www.dorsheitzedek.org/divrei/5764/5764-yk.htm)

For these people there were two important terms
  1. tzedek- mishpat - the realm of Justice
  2. hesed - acts of loving kindness
These terms announced how they were to personally have relationships with others to answer God's call and create a community where he could work.  The best known story of this at work is in the book of Ruth.

The webmaster or writer for the website IFCJ Isaiah 58 Fast makes these comments about this chapter.

"It is not simply to give up certain foods or other provisions for the body. According to Isaiah 58:7, this acceptable fast consists of:
  • Dividing our bread with the hungry
  • Providing shelter to the homeless
  • Clothing the unclothed
Isaiah 58 is a vivid reminder that our commitment to people in need involves much more than just feeling sympathy for them." (http://www.ifcj.org/site/PageNavigator/eng/involved/isaiah_58_fast/)

Now where have we heard this type of thing before? Yes your quite right Jesus said these same type of things in Matt 25:34 - 39  (NIV)

   34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’    37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’    
 
In this chapter God promises the joys with such height of emotions when we actually give or go out of our way to do some of these things. If you continue to read Chapter 58 he also promises to answer your prayers and heal you both physically and spiritually.
 
In looking closely at this chapter there is another dimension in it as well.  We are not only looking out for the physical well being of people we  are also asked to look after the spiritual well being of others.
This was emphasised in the following quote (http://celestedavis.wordpress.com/2010/01/26/the-fast-god-honors-isaiah-58/).
  1. Extend your soul to the hungry.  This is mentioned twice.  Again, share food that you eat and spiritual food you have been given through this time of seeking God and being in the Word.
  2. Satisfy the afflicted soul.  When you see a need, meet it, whether praying WITH someone, FOR someone or meeting a practical need.
 
 There is also another side to this joy in giving and helping others the last result of following  tzedek- mishpat and giving hezed  or not giving it, is found in Matt 25: 40,45,46.  
 
40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’" and 45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’    46 “Then they will go away to eternal punishment, but the righteous to eternal life.” 
 
I first came across this theme in a skit produced by the Willow Creek church in the late 80's where a man and a lady were in a waiting room to be called to go to heaven.  Both had just recently died.  He had a duffel bag of his trophies and photo albums of what he had done.  She had nothing and was called shortly after their conversation.  It's our attitude or motivation behind what we do that is the most important thing to God.
 
Rabbi Toba Spitzer in a sermon comments "Isaiah calls upon us to be witnesses with our full selves--to not hide our eyes, as he says a few lines earlier, and to create a society—indeed, a world—where everyone can live as a whole person."

He goes on to say "This perspective, I think, both challenges and transcends the old dichotomy of “service” versus “social action” that we often get caught up in. Do we apply the band-aids, treat the immediate needs of those who are struggling, or do we address the deeper social causes of problems like poverty and hunger? Do we start a soup kitchen or an advocacy campaign?"

In answering these questions can only be for the Christian and Humanitarian YES to both.You might think that I have written about this before and you would be correct in this; but it seems it keeps hitting me in the face every so often. 
 
Why do you think God has to keep spelling this out to us?  Are we really that slow or dumb?  I think we get so busy in our lives that we forget others and look at things around us.  We are so insular and focused just on us that he needs to jolt us out of this and start looking some where else. In following these principles we actually heap coals on our enemies and also salt our community with Gods presence by giving hope to others.

  If you are interested in participating in this type of fast here are some links to other websites that follow this principle:  
The other places you can assist in with not only giving financially are


 If you wish to read more of Rabbi Toba Spitzersermon here is the link to the groups website that he worships with. http://www.dorsheitzedek.org/divrei/5764/5764-yk.htm